Posts Tagged ‘Books’

Basics of Verbal Aspect in Biblical Greek by Constantine R. Campbell

Sunday, November 9th, 2008

About two months ago, I happened to catch a Zondervan blog post that mentioned that they were giving away 20 review copies of Constantine Campbell’s Basics of Verbal Aspect in Biblical Greek. I enjoy studying Greek, needed to learn more about the verbal aspect theory, and like free books, so I sent off my email and managed to snag a copy.

I got a friendly email yesterday reminding me that I still needed to write my review and mentioning the week-long series of blog posts on verbal aspect from the book’s author next week at the Zondervan Koinonia blog. It appears that I’m not alone as I’ve seen several other reviews coming out today.

Though I had 11 semesters of Greek classes in college and seminary and taught elementary and intermediate Greek for six semesters, my exposure to the verbal aspect theory has been rather limited. In fact, I don’t recall its ever being mentioned in any of my Greek courses with the one exception of the 15- or 20-minute overview in Advanced Greek Grammar. But by that time, I had already done some reading on my own, first prompted by a question from one of my first-year Greek students (he had a friend from another school whose teacher was a proponent of the verbal aspect theory) and then by my preparing to teach tense uses to my fourth semester students. But the extent of my reading was the section in Wallace’s Grammar, “An Assessment of Time in Verb Tenses,” and a smattering of articles and papers that I found online. I have since read and would recommend an article written by my friend Andy Naselli, “A Brief Introduction to Verbal Aspect Theory in New Testament Greek.”

All this to say that I was excited to have an opportunity to dig a little bit deeper.

Contents

Verbal Aspect Theory

1. What is Verbal Aspect?
2. The History of Verbal Aspect
3. Perfective Aspect
4. Imperfective Aspect
5. The Problem of the Perfect

Verbal Aspect and New Testament Text

6. Verbal Lexeme Basics
7. Present and Imperfect Tense-forms
8. Aorist and Future Tense-forms
9. Perfect and Pluperfect Tense-Forms
10. More Participles

Summary

BVABG brings a technical and controversial subject down to a level that most Greek students can understand and benefit from. It’s a fairly easy read, even for those with little to no exposure to the details of the verbal aspect debate.

What follows is a brief summary of Campbell’s positions on some of the main issues.

Aspect and Aktionsart are distinct and must not be confused.

  1. Aspect is the author’s subjective viewpoint or way of portraying action. A tense-form is always either perfective or imperfective. That never changes.
  2. Aktionsart refers to the various kinds of action that a verb can perform based on the semantics, the lexeme, and the context. A tense-form can have many different Aktionsarten as those influencing factors change.

There are only two aspects—perfective and imperfective—not three (stative is not an aspect but an Aktionsart) or four as some have suggested.

  1. Perfective aspect views the action externally, as a whole, in summary. It’s like a reporter watching a parade from a helicopter.
  2. Imperfective aspect views an action internally, as it unfolds. It’s like a reporter watching a parade from the street.

Aspect corresponds to semantics, which is contrasted with pragmatics. Pragmatics corresponds to Aktionsart.

  1. Semantics (or more properly verbal or grammatical semantics) refers to the “values that are encoded in the verbal form” (22). They are always present and uncancelable. Semantics answers the question “Who am I?”
  2. Pragmatics refers to the semantic values in context and in combination with other factors” (23). As such, they are changing. Pragmatics answers the question “What do I do?”

This semantics–pragmatics dichotomy is what leads Campbell and others to exclude time from the tense-forms, for if the time element is changeable or cancelable (and it is), then it must be part of pragmatics and thus a part of the verbs Aktionsart, not a part of semantics, what the tense-form always communicates. And to say that time belongs to pragmatics is to say that the tense-forms don’t encode temporal reference.

As Campbell puts it,

The remaining question related to the distinction, however, is this: Is temporal reference semantic or pragmatic? If temporal reference is semantic, then Greek verbs truly are tenses. A verb’s temporal reference is uncancelable and is a core part of its meaning. An aorist is a past tense and must always be a past tense.

But here, of course, lies a problem. We learn early on that aorist are not always past referring. Therefore, we are led to ask: Is past temporal reference a semantic value of the aorist? . . . Even though the aorist often ends up expressing past temporal reference when used in Greek texts, this is a pragmatic implicature rather than semantic encoding. (24)

The most important players in the history of verbal aspect are Georg Curtius, K. L. McKay, Stanley Porter, Buist Fanning, Mari Broman Olsen, Rodney J. Decker, T. V. Evans, and—the author himself—Constantine R. Campbell.

The present points of disagreement among scholars are

  1. whether time is intrinsic to the tense-forms in the indicative mood,
  2. how many aspects there are, and
  3. which tense-forms belongs to which aspects—a point that Campbell leaves off.

Perfective Tense-Forms

Campbell argues that both the aorist and future tense-forms are perfective. Many have maintained that the future is aspectually vague or non-aspectual, but Campbell disagrees. In addition to being perfective, the aorist is remote, which can take the form of spatial, temporal, or logical remoteness. The future is also perfective, but, unlike all the other tense-forms, it is a true tense in that it always conveys future time, and by extension remoteness. I’m not sure why Campbell feels the need to make an exception with the future in terms of time. It seems that this is a similar move to Olsen’s when she maintains that some lexemes convey temporal reference in their semantics, but others do not. The bigger problem is the overlap between the aorist and the future. Since (1) both are perfective, (2) both are remote, and (3) both can be future, what’s the difference between them when they are both future referring. Why choose one over the other? Campbell’s attempt to differentiate between them in this case is less than satisfying.

Imperfective Tense-Forms

Since there are only two aspects in Campbell’s system, he puts the remaining tense-forums in the category of imperfective.

  1. Present is imperfective and proximate.
  2. Imperfect is imperfective and remote.
  3. Perfect is imperfective and more proximate.
  4. Pluperfect is imperfective and more remote.

Campbell defends his view based on the similar roles that the present and perfect on the one hand and the imperfect and pluperfect on the other hand play in narrative.

The rest of the book goes on to discuss the Aktionsarten of each of the tense-forms. Chapters 7–10 include examples as well as exercises, with an answer key in the back. Oddly enough, Campbell’s system results in something not too different from the tense uses that you find in Wallace’s Grammar. Though I do think that Campbell’s system does provide a more linguistically informed and organized approach to the Greek verbal system, I’m not yet convinced that it really changes as much as proponents seem to suggest.

Evaluation

As one who has not delved into the technical literature on this subject, I find Campbell’s book informative, accessible, and fairly well reasoned. It doesn’t answer all of the questions, but it certainly provides one with a nice introduction to the major players and contours of the issues involved in the verbal aspect debate. I highly recommend it to those wanting to learn more about verbal aspect.

Finally, one grammatical error that was missed: “Thus, the semantic values of the future indicative tense-form is [are] perfective aspect and future temporal reference” (39).

Endorsements

Other Reviews

Mike Aubrey at his ἐν ἐφέσῳ: Thoughts and Meditations blog:

Michael Hanel at the BibleWorks Blog:

Donald Kim at his blog:

Matthew Malcolm at his Crypto-theology blog:

Andy Naselli at his blog:

William Varner at Amazon:

Customer Appreciation Sale at CVBBS.com

Thursday, September 4th, 2008

Cumberland Valley Bible Book Service is a wonderful place for picking up Reformed books. They carry a wide variety of titles and offer very competitive prices.

Right now they have their annual Customer Appreciation Sale going on. Save 10% on your order, and get free shipping with a $50+ purchase.

Christian Greetings!

Just a quick reminder that our Customer Appreciation Sale starts tomorrow, Wednesday, September 3, 2008, and runs thru Thursday, September 4th. This is your chance to save an extra 10% off our already discounted prices on everything we carry and this time there is an added incentive as well. We are continuing our popular free shipping offer for orders over $50 in addition to the extra discount savings. So be ready tomorrow for discounts on top of discounts and free shipping besides at www.cvbbs.com.

We thank you for your continued support and patronage.

Todd Jennings
cvbbs

They don’t always beat Amazon, but they’re worth checking out.

Free Matthew, Mark CBC Commentary from Logos

Tuesday, August 26th, 2008

Matthew, Mark Cornerstone Biblical CommentaryIn an effort to promote the Cornerstone Biblical Commentary series, Logos is giving away the Matthew, Mark volume by David L. Turner and Darrell L. Bock for free—no strings attached! Make sure to use coupon code CORNERSTONE.

NOTE: If you don’t already have a Libronix Customer ID, make sure to download the free Libronix engine and create a Libronix Customer ID before you grab this commentary.

It’s a limited-time offer. Spread the word!

Migne’s Patrologia Graeca in Logos

Tuesday, December 11th, 2007

Users have requested Migne’s 161-volume Patrologia Graeca many times. It seems that Logos is now giving some serious thought to pursuing it. Bob Pritchett, President and CEO of Logos, recently wrote this in the Logos Greek newsgroup:

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Free Books!

Wednesday, July 4th, 2007

PastorResources has several opportunities for you to get free books.

From the PastorBookshelf Blog:

Here are three ways for you to get free books:

  1. PastorBookshelf Blog is giving away a free book every Friday—no strings attached. Find out more here.
  2. PastorBookshelf Reviews is giving away free books in exchange for your reviews. If you’ve written a review of a book, you can submit it to our site and we’ll send you a free book of your choice from our list. Find out more here.
  3. Help PastorForums get off the ground by posting ten thoughtful posts during the next two weeks (ends July 18) and receive a free book of your choice from our list as a thank you.

These are three great opportunities for pastors to build their libraries. Enjoy!

Köstenberger on NT Commentaries

Saturday, March 24th, 2007

Andreas Köstenberger comments on how frequently he is asked for New Testament commentary recommendations. He’s finally compiled a list, which will appear in a forthcoming book entitled, Invitation to Biblical Interpretation, which is part of the Invitation to Theological Interpretation series. The volume is a couple years away from publication, but he shares his list in the meantime. I love it when a man of Köstenberger’s caliber recommends commentaries. They quickly get added to my wishlist.

Here are his recommendations on Galatians—a book to which I’m giving focused attention for my dissertation.

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Don Garlington’s Commentary on Galatians—Free!

Tuesday, February 20th, 2007

I just found out that Don Garlington’s commentary on Galatians is available as a free PDF from the Paul Page. It appears to be his contribution to the forthcoming volume 11 of the revised EBC rather than his 2002 Galatians commentary or his revised 2004 commentary, since it has citations from sources in 2006. I’m not positive on this, but it seems fairly likely. Regardless of which one it is, it’s worth downloading for future reference. For those who aren’t aware: Garlington supports the essence of the new perspective.

Update: The Paul Page is rather sporadic. It took me numerous attempts before being able to access the page and the PDF. It appears they are upgrading their server software or having problems. In the meantime, you can download the PDF from my site.

HT:

See my updated post: Garlington’s Galatians Commentaries

Calvin on Interchurch Separation

Friday, February 9th, 2007

They exclaim that it is impossible to tolerate the vice which everywhere stalks abroad like a pestilence. What if the apostle’s sentiment applies here also? Among the Corinthians it was not a few that erred, but almost the whole body had become tainted; there was not one species of sin merely, but a multitude, and those not trivial errors, but some of them execrable crimes. There was not only corruption in manners, but also in doctrine. What course was taken by the holy apostle, in other words, by the organ of the heavenly Spirit, by whose testimony the Church stands and falls? Does he seek separation from them? Does he discard them from the kingdom of Christ? Does he strike them with the thunder of a final anathema? He not only does none of these things, but he acknowledges and heralds them as a Church of Christ, and a society of saints. If the Church remains among the Corinthians, where envyings, divisions, and contentions rage; where quarrels, lawsuits, and avarice prevail; where a crime, which even the Gentiles would execrate, is openly approved; where the name of Paul, whom they ought to have honoured as a father, is petulantly assailed; where some hold the resurrection of the dead in derision, though with it the whole gospel must fall; where the gifts of God are made subservient to ambition, not to charity; where many things are done neither decently nor in order: If there the Church still remains, simply because the ministration of word and sacrament is not rejected, who will presume to deny the title of church to those to whom a tenth part of these crimes cannot be imputed? How, I ask, would those who act so morosely against present churches have acted to the Galatians, who had done all but abandon the gospel (Gal. 1:6), and yet among them the same apostle found churches? (Institutes, IV, i, 14)

One Night with the King

Saturday, February 3rd, 2007

One Night with the KingMichael O. Sajbel, dir. One Night with the King. 20th Century Fox, 2006. 124 min. PG

[rate 1.5]

Shanna and I watched One Night with the King last night and were incredibly (!) disappointed. We had just finished reading Esther in our Bible reading, so the story was fresh on our minds. We were expecting the movie to tell faithfully the story of Esther. Not so. Probably only 25% of the movie corresponds to the biblical account. I’m not talking about just filling in the details. I’m talking about totally scrapping the biblical story, picking up a handful of those scraps, and then putting them back together in such a way that they are virtually unrecognizable. Well, maybe that’s a little overstatement, but you get my point. Over and over throughout the movie, we’d stop and say, “What?! That’s not how that happened! Why did they change that?” Not quite The Gospel of John! (More like The Ten Commandments.) It wasn’t until the end that we learned that the movie wasn’t supposed to be retelling the biblical story of Esther but the fictional story of the novel Hadassah: One Night with the King. (I vaguely remember reading that, but had forgotten.) Knowing that up front would probably have helped significantly.

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$20 off $50 Purchase and Free Shipping

Tuesday, December 5th, 2006

I just bought three books from Buy.com for a little over $30. The same three books would have cost me closer to $60 at Amazon. If you use Google Checkout, you save $20 instantly. There is no limit to the number of orders that you can place. This really is a phenomenal savings (that’s 40% off for those of you who were reaching for your calculator). Plus you get free shipping on orders over $25. I highly recommend checking this out.

By Faith, Not By Sight

Friday, November 24th, 2006

by-faith-not-by-sight.jpgRichard B. Gaffin Jr., By Faith, Not by Sight: Paul and the Order of Salvation. Paternoster, 2006. 114 pp.

[rate 4.5]

I’ve been reading portions of Richard Gaffin’s new book, By Faith, Not By Sight: Paul and the Order of Salvation (WTSBooks), and have found it helpful. Particularly insightful are his comments on (1) justification and the center of Paul’s theology and (2) the concept of eschatological justification.

The Center of Paul’s Theology

This selection summarizes his position well:

The central soteriological reality is union with the exalted Christ by Spirit-created faith. That is the nub, the essence, of the way or order of salvation for Paul. The center of Paul’s soteriology, at the center of his theology as a whole, then, is neither justification by faith nor sanctification, neither the imputation of Christ’s righteousness nor the renewing work of the Spirit. To draw that conclusion, however, is not to “de-center” justification (or sanctification), as if justification is somehow less important for Paul than the Reformation claims. Justification is supremely important, it is absolutely crucial in Paul’s “gospel of salvation” (cf. Eph. 1:13). Deny or distort his teaching on justification and that gospel ceases to be gospel; there is no longer saving “good news” for guilty sinners. But no matter how close justification is to the heart of Paul’s gospel, in our salvation, as he sees it, there is an antecedent consideration, a reality, that is deeper, more fundamental, more decisive, more crucial: Christ and our union with him, the crucified and resurrected, the exalted, Christ. Union with Christ by faith – that is the essence of Paul’s ordo salutis (43).

Eschatology and Justification

Gaffin argues that the concept of future justification is both biblical and Reformed. He approaches justification the same way he approaches the other aspects of salvation: through the already–not yet paradigm, or “the ‘inner’–’outer’ anthropology reflected in 2 Corinthians 4:16″ (83). Justification is tied to resurrection. We have already been raised in one sense, but not in another. This is analogous to our justification: “as believers are already raised with Christ they have been justified; as they are not yet resurrected they are, in some respect, still to be justified” (86). Another way to say it is that “believers are already justified – by faith. But they are yet to be justified – by sight” (88). The already–not yet dimensions of adoption also provide a helpful parallel to justification.

I commend this 114-page work.

Update: See this review by John W. Mahaffy.

Sproul’s Books

Monday, September 25th, 2006

Here’s a helpful list of all of Sproul’s books in chronological order. He’s written over 60. If you haven’t read anything by Sproul, let me recommend Faith Alone and Willing to Believe as two from which I profited greatly.

16 Books Most Influential on R. C. Sproul

Monday, September 25th, 2006

Sproul lists the 16 books that have been most influential on his life. If you haven’t read them, you’ll probably want to add them to your list, as I am doing. I find lists like this to be very valuable. If you know of other similar lists by men of God like Sproul, add the link to the comments, and I’ll compile a list.