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Theology

Gunton on Taxis in the Trinity

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I know I’ve been doing a lot of quoting recently, but my blogging time is limited and quoting is easier than writing—not to mention that you’d probably rather read Gunton’s perspective on the Trinity than mine anyway.

I stumbled across this relevant bit from Colin Gunton in his The Promise of Trinitarian Theology, which I have as part of the Colin E. Gunton Theology Collection. (I sure do love having a digital library!)

It is often said that when the New Testament writers use the word ‘God’ simpliciter, they are referring to God the Father, so that Irenaeus is true to Scripture in speaking of Son and Spirit as the two hands of God, the two agencies by which the work of God the Father is done in the world. Indeed, Paul’s account of the progress of the risen and conquering Christ in 1 Corinthians 15 ends with the confession that when he hands the Kingdom over to the Father, God will be all in all (v. 28). Here, however, the priority of the Father is not ontological but economic. Such talk of the divine economy has indeed implications for what we may say about the being of God eternally, and would seem to suggest a subordination of taxis—of ordering within the divine life—but not one of deity or regard. It is as truly divine to be the obedient self-giving Son as it is to be the Father who sends and the Spirit who renews and perfects. Only by virtue of the particularity and relatedness of all three is God God.

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Barth on the Son’s Subordination to the Father

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In Barth’s section on “God the Father” in volume one of his Church Dogmatics, he makes some interesting statements about the relationship between the Father and the Son.

He opens his discussion with this affirmation of the deity of the Son:

Who is the Lord and therefore the God to whom the Bible is referring? As we have seen already, it is typical of the Bible in both the Old Testament and the New that its answer to this question does not point us primarily to a sphere beyond human history but rather to the very centre of this history.

The answer is that at the climax of the biblical witness Jesus of Nazareth is the Kyrios. He is the One who approaches man in absolute superiority. He is the self-revealing God.

I, 1, 384

Just a little further he says,

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New NSBT Book on the Trinity

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Father, Son and Spirit: The Trinity and John's GospelThere’s a new book on the Trinity that I’m looking forward to picking up in a couple of months. Andres J. Köstenberger and Scott R. Swain have coauthored Father, Son and Spirit: The Trinity and John’s Gospel, volume 24 in the New Studies in Biblical Theology (NSBT) series, edited by D. A. Carson. It’s 224 pages and due to be released sometime in July.

Here’s how Köstenberger summarizes the book:

Part One situates John’s trinitarian teaching within the context of Second Temple Jewish monotheism. Part Two examines the Gospel narrative in order to trace the characterization of God as Father, Son and Spirit, followed by a brief synthesis. Part Three deals more fully with major trinitarian themes in the Fourth Gospel, including its account of Jesus Christ, the Holy Spirit, and mission. A final chapter discusses the significance of John’s Gospel for the church’s doctrine of the Trinity, and a brief conclusion summarizes some practical implications.

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Is the Trinity One “What” and Three “Who’s”?

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James White summarizes the Christian doctrine of the Trinity this way:

Within the one Being that is God, there exists eternally three coequal and coeternal persons, namely, the Father, the Son, and the Holy Spirit. (The Forgotten Trinity, 26)

He goes on to talk about how important it is that we distinguish Being from person.

Note immediately that we are not saying there are three Beings that are one Being, or three persons that are one person. Such would be self-contradictory. I emphasize this because, most often, this is the misrepresentation of the doctrine that is commonly found in the literature of various religions that deny the Trinity. (27)

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Moulton on 1 Corinthians 15:28

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Moulton-Howard-Turner Greek Grammar CollectionI just installed the new Moulton-Howard-Turner Greek Grammar Collection from Logos.

It comes with the four volumes of A Grammar of New Testament Greek:

  • Vol. 1: Prolegomena by James H. Moulton
  • Vol. 2: Accidence and Word-Formation by James H. Moulton and Wilbert F. Howard
  • Vol. 3: Syntax by Nigel Turner
  • Vol. 4: Style by Nigel Turner

It also includes Turner’s volume Grammatical Insights into the New Testament.

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Is There Regret in Heaven?

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Life As a VaporJohn Piper is one of my favorite living theologians. His writings and preaching have had a profound impact on my thinking, and he is regularly a means of great encouragement and motivation. I rarely find myself disagreeing with him.

I recently picked up the 24-volume John Piper Collection from Logos and have been enjoying working through Life As a Vapor. It’s composed of 31 chapters making it an ideal book to read for a month’s worth of devotional reading.

The second chapter is entitled “Suffering, Mercy, and Heavenly Regret,” in which Piper poses the question, “Is there regret in heaven?” He continues, “Can regret be part of the ever-increasing, unspeakable joy of the age to come, purchased by Jesus Christ (Romans 8:32)? My answer is yes” (19).

Piper reasons that since we will spend eternity praising Christ for ransoming us (e.g., Rev 5:9), we’ll certainly remember our sinful condition from which we’ve been ransomed. And those memories will yield feelings of regret.

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John Frame on 1 Corinthians 15:28 and Eternal Subordination

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In his section on the Trinity in The Doctrine of God,1 Frame gives four lines of explanation for texts that teach that the Son is in some sense less than or subject to the Father. He is commenting specifically on John 14:28; and 1 Corinthians 11:3; and 15:28.

In his first comment, Frame offers what strikes me as a potentially helpful perspective on the issue of the eternal subordination of the Son to the Father. Complementarians and egalitarians agree that during the incarnation the Son was functionally subordinate to the Father. Where they disagree is (1) how long that subordination lasts and (2) on what basis it exists. Frame thinks it lasts eternally on the basis of His eternal humanity.
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  1. Cf. the Logos John Frame Collection. [↩]

American Theological Inquiry: A Biannual Journal of Theology, Culture, and History

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American Theological InquiryA friend pointed me to a new journal: American Theological Inquiry, which is a biannual journal of theology, culture, and history. The first issue was released on January 15, and the next issue is due on July 15. ATI is available as a free PDF via email or from their website, http://www.atijournal.org/. You can subscribe to the list by sending an email to subscriptions@atijournal.org. ATI currently has more than 4200 subscribers. The journal can also be obtained in print through Wipf & Stock.

The general and associate editors are Gannon Murphy and Stephen Patrick, both of whom reside in St. Paul, MN.

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