Phil Gons

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New Edition of the ESV with the Apocrypha

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ESV with ApocryphaA friend of mine pointed out to me that Oxford University Press is publishing an new edition of the ESV which includes the Apocrypha. The expected release date is December 31, 2008.

Here’s a selection from the publisher’s description:

This Bible [the ESV] has been growing in popularity among students in biblical studies, mainline Christian scholars and clergy, and Evangelical Christians of all denominations.

Along with that growth comes the need for the books of the Apocrypha to be included in ESV Bibles, both for denominations that use those books in liturgical readings and for students who need them for historical purposes. More Evangelicals are also beginning to be interested in the Apocrypha, even though they don’t consider it God’s Word. The English Standard Version Bible with the Apocrypha, for which the Apocrypha has been commissioned by Oxford University Press, employs the same methods and guidelines used by the original translators of the ESV, to produce for the first time an ESV Apocrypha. This will be the only ESV with Apocrypha available anywhere, and it includes all of the books and parts of books in the Protestant Apocrypha, the Catholic Old Testament, and the Old Testament as used in Orthodox Christian churches. It will have a lovely pre-printed case binding, and will include a full-color map section, a table of weights and measures used in the Bible, and many other attractive features.

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What Does “No More Sea” in Revelation 21:1 Mean?

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Revelation 21:1 reads,

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea.

Does this text teach that the new earth will not have large bodies of water (θαλάσσας)—no more lakes, seas, or oceans? Most think so.

The “sea” . . . must disappear before the eternity of joy can begin.1

The first hint of what the new heaven and new earth will be like comes in John’s observation that there will no longer be any sea. That will be a startling change from the present earth, nearly three-fourths of which is covered by water.2

Why would this be? Most argue that the sea symbolizes evil (or death or disorder), and thus the eradication of evil necessitates the removal of the sea.

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  1. Grant R. Osborne, Revelation, BECNT (Grand Rapids: Baker, 2002), 743. [↩]
  2. John MacArthur, Revelation 12–22 (Chicago: Moody, 2000), 263. [↩]

ESV, RSV, and Romans 5:3

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While reading Romans 5 today I was struck with something that I had never seen before in verse 3. At the end of verse 2, Paul says, “We rejoice in hope of the glory of God.” Then in verse 3 he says, “More than that, we rejoice in our sufferings.” We rejoice more in our sufferings than in the hope of the glory of God? Hmm. Why had I missed that all the previous times I read through Romans? I was curious. I immediately went to the Greek, which reads, “καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ. οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν.” The phrase οὐ μόνον δέ, ἀλλὰ καὶ would be literally translated, “And not only [this], but we also . . . .” So Paul is not saying that we rejoice in sufferings more than we rejoice in the hope of God’s glory. He’s simply saying we also rejoice in sufferings.

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