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Herman Nicolaas Ridderbos

The Works of Herman Ridderbos

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The Works of Herman RidderbosSince I first encountered Herman Ridderbos in seminary, I’ve been a fan of his writings and theology. I chose him as my theologian to study and present on in Advanced New Testament Theology. His writings changed the way I read and understand Scripture, helping me to see the more objective, redemptive-historical themes where I was inclined to see more subjective individualism. So I’m happy to see his works be made available to a broader audience who may not otherwise be acquainted with Ridderbos.

One of the great things about my job at Logos Bible Software is that I get to give input into what works we pursue and add to our offerings, which now number more than 26,000 resources (19,000 from Logos and 7,000 from Vyrso). I’ve been pushing for Ridderbos’s works for a while, so I was excited to see a collection go up on Pre-Pub earlier this week.

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Herman Nicolaas Ridderbos

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Herman Nicolas Ridderbos
Herman Nicolaas Ridderbos

The late Herman Nicolaas Ridderbos (1909–2007), who went to be with the Lord last Thursday, March 8, 2007, at the age of 98, was one of my favorite modern theologians and has had a profound impact on the way I read the New Testament—particularly because of his emphasis on Heilsgeschichte. I became acquainted with Ridderbos a few years ago when I selected him as my theologian to study in Advanced New Testament Theology. See the links below for the PowerPoint presentation I gave, a list of his works, and some audio and video.

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Paradigm Shift—Paul’s Use of Σάρξ

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Over the past couple of years, and particularly the past several months, I’ve been in the process of a fairly significant paradigm shift in the way I read the NT—particularly Paul. Though I have already made a major shift, I’m still somewhat in transition; I’m still testing my conclusions to see if they fit naturally or if they must be forced to work. The shift involves a significant challenge to the way interpretors for hundreds of years have understood Paul’s use of σάρξ.

Several factors have influenced this transition.

(1) I chose Herman Ridderbos for my Adv. NTT theologian project, whose emphasis on Heilsgeschichte has opened my eyes to the objective, historical elements of Paul’s thought that are too often read in a more existential, ahistorical (and acontextual!) way. One example: when Paul says that now is the day of salvation, he doesn’t mean this text to be used (primarily) as a appeal to teenage campers to make a decision for Christ before it’s too late; rather, he is arguing that the fulfillment of the promise of the New Covenant has dawned with the death and resurrection of Jesus. We are living in the era of salvation foretold by the OT prophets.

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