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You are here: Home / Writings / Bibliographies / Jonathan Edwards

Jonathan Edwards

  • R. W. Caldwell III and D. A. Sweeney, “Edwards, Jonathan,” Biographical Dictionary of Evangelicals, 201–05.
  • John E. Colwell, “Edwards, Jonathan (1703–58),” The Dictionary of Historical Theology, 174–75.
  • F. L. Cross, ed., “Edwards, Jonathan,” The Oxford Dictionary of the Christian Church, 3d ed. rev., 535–36.
  • Mark Dever, “How Jonathan Edwards Got Fired, and Why It’s Important for Us Today,” in A God Entranced Vision of All Things: The Legacy of Jonathan Edwards, 129–144.
  • Millard J. Erickson, “Edwards, Jonathan (1703–1758),” The Concise Dictionary of Christian Theology, rev. ed., 56.
  • William J. Federer, “Edwards, Jonathan,” in Great Quotations.
  • Norman L. Geisler, “Edwards, Jonathan,” Baker Encyclopedia of Christian Apologetics, 209–13.
  • J. H. Gerstner, “Edwards, Jonathan,” New Dictionary of Theology, 220–21.
  • Stanley J. Grenz, et al., eds., “Edwards, Jonathan (1703–1758),” Pocket Dictionary of Theological Terms, 43.
  • Allen C. Guelzo, “Edwards, Jonathan,” The Encyclopedia of Christianity, 2:67–70.
  • George Thomas Kurian, ed., “Edwards, Jonathan,” Nelson’s New Christian Dictionary.
  • Paul Lagassé, ed., “Edwards, Jonathan,” The Columbia Encyclopedia, 6th ed.
  • Kenneth P. Minkema, “Edwards, Jonathan (1703–1758),” Encyclopedia of the Reformed Faith, 116–18.
  • C. Mitchell, “Edwards, Jonathan,” Who’s Who in Christian History.
  • Stephen J. Nichols, “Jonathan Edwards:  His Life and Legacy,” in A God Entranced Vision of All Things: The Legacy of Jonathan Edwards, 35–53.
  • Mark A. Noll, “Edwards, Jonathan (1703–1758),” Evangelical Dictionary of Theology.
  • J. I. Packer, “The Glory of God and the Reviving of Religion: A Study in the Mind of Jonathan Edwards,” in A God Entranced Vision of All Things: The Legacy of Jonathan Edwards, 81–108.
  • J. I. Packer, “Jonathan Edwards and Revival,” in A Quest for Godliness, 309–27.
  • Noël Piper, “Sarah Edwards: Jonathan’s Home and Haven,” in A God Entranced Vision of All Things: The Legacy of Jonathan Edwards, 55–78.
  • John Piper, “A God-Entranced Vision of All Things: Why We Need Jonathan Edwards 300 Years Later,” in A God Entranced Vision of All Things: The Legacy of Jonathan Edwards, 21–34.
  • John Piper, God’s Passion for His Glory: Living the Vision of Jonathan Edwards.
  • Daniel G. Reid, ed., “Edwards, Jonathan (1703–1758),” Dictionary of Christianity in America.
  • G. S. Smith, “Edwards, Jonathan,” Baker Encyclopedia of Psychology and Counseling, 385.
  • R. C. Sproul, “Edwards on the Beatific Vision,” in The Soul’s Quest for God.
  • Donald S. Whitney, “Pursuing a Passion for God Through Spiritual Disciplines: Learning from Jonathan Edwards,” in A God Entranced Vision of All Things: The Legacy of Jonathan Edwards, 109–128.

For even more, check out these journal articles:

  • James Beilby, “Divine Aseity, Divine Freedom:  A Conceptual Problem For Edwardsian-Calvinism,” JETS 47:4 (December 2004): 647–58.
  • John J. Bombaro, “Dispositional Peculiarity History, and Edwards’s Evangelistic Appeal to Self-Love,” WTJ 66:1 (Spring 2004): 121–57.
  • Diana Butler, “God’s Visible Glory: The Beauty of Nature in the Thought of John Calvin and Jonathan Edwards,” WTJ 52:1 (Spring 1990): 13–26.
  • Robert W. Caldwell III, “The Holy Spirit as the Bond of Union in the Theology of Jonathan Edwards,” RAR 12:3 (Summer 2003): 43–57.
  • Stephen M. Clark, “Jonathan Edwards: The History of the Work of Redemption,” WTJ 56:1 (Spring 1994): 45–58.
  • Paul Copan, “Jonathan Edwards’s Philosophical Influences:  Lockean or Malebranchean?” JETS 44:1 (March 2001): 107–24.
  • Philip A. Craig, “‘And Prophecy Shall Cease’: Jonathan Edwards on the Cessation of the Gift of Prophecy,” WTJ 64:1 (Spring 2002): 163–84.
  • Bruce W. Daidson, “Reasonable Damnation: How Jonathan Edwards Argued for the Rationality of Hell,” JETS 38:1 (March 1995): 47–56.
  • Elisabeth S. Dodds, “My Dear Companion,” Jonathan Edwards and the Great Awakening: Christian History, Issue 8.
  • Richard D. Easton, “Jonathan Edwards on Revival: An Analysis of His Thought As Used by Proponents and Critics of the Toronto Blessing,” RAR 8:2 (Spring 1999): 23–39.
  • Jim Ehrhard, “A Critical Analysis of the Tradition of Jonathan Edwards As a Manuscript Preacher,” WTJ 60:1 (Spring 1998): 71–84.
  • Michael D. Gibson, “The Integrative Biblical Philosophy of Jonathan Edwards: Empiricism, God, Being, and Postmillennialism,” WTJ 64:1 (Spring 2002): 151–61.
  • W. Glyn Evans, “Jonathan Edwards-Puritan Paradox,” BSac 124:493 (January 1967): 51–65.
  • John H. Gerstner, “An Outline of the Apologetics of Jonathan Edwards: Part I: The Argument from Being,” BSac 133:529 (January 1976): 3–10.
  • John H. Gerstner, “An Outline of the Apologetics of Jonathan Edwards: Part II: The Unity of God,” BSac 133:530 (January 1976): 99–107.
  • John H. Gerstner, “An Outline of the Apologetics of Jonathan Edwards: Part III: The Proof of God’s Special Revelation, The Bible,” BSac 133:531 (January 1976): 195–201.
  • John H. Gerstner, “An Outline of the Apologetics of Jonathan Edwards: Part IV: The Proof Of God’s Special Revelation, The Bible—Continued,” BSac 133:532 (January 1976): 291–98.
  • Greg D. Gilbert, “The Nations Will Worship: Jonathan Edwards and the Salvation of the Heathen,” TrinJ 23:1 (Spring 2002): 53–76.
  • John D. Hannah, “The Homiletical Skill of Jonathan Edwards,” BSac 159:633 (January 2002): 96–107.
  • John D. Hannah, “Jonathan Edwards and the Art of Effective Communication,” RAR 11:4 (Fall 2002): 109–132.
  • John D. Hannah, “Jonathan Edwards, the Toronto Blessing, and the Spiritual Gifts: Are the Extraordinary Ones  Actually the Ordinary Ones?” TrinJ 17:2 (Fall 1996): 167–89.
  • Michael A. G. Haykin, “Jonathan Edwards and His Legacy,” RAR 4:3 (Summer 1995): 65–86.
  • Christopher B. Holdsworth, “The Eschatology of Jonathan Edwards,” RAR 5:3 (Summer 1996): 119–49.
  • Samuel Hopkins, “Excerpts from the Life of Jonathan Edwards,” Jonathan Edwards and the Great Awakening: Christian History, Issue 8.
  • George Hunsinger, “Dispositional Soteriology: Jonathan Edwards on Justification by Faith Alone,” WTJ 66:1 (Spring 2004): 107–20.
  • Kevin Woongsan Kang, “Justified by Faith in Christ: Jonathan Edwards’s Doctrine of Justification in Light of Union with Christ,” WTJ 65:2 (Fall 2003): 360.
  • Glenn R. Kreider, “Jonathan Edwards’s Theology of Prayer,” BSac 160:640 (October 2003): 434–56.
  • Glenn R. Kreider, “‘God Never Begrutches His People Anything They Desire.’ Jonathan Edwards and the Generosity of God,” RAR 12:3 (Summer 2003): 71–85.
  • John K. LaShell, “Jonathan Edwards and the New Sense,” RAR 4:3 (Summer 1995): 87–98.
  • Samuel T. Logan Jr., “The Hermeneutics of Jonathan Edwards,” WTJ 43:1 (Fall 1980): 79–96.
  • Samuel T. Logan Jr., “The Doctrine of Justification  in the Theology of Jonathan Edwards,” WTJ 46:1 (Spring 1984): 26–52.
  • Richard Lovelace, “Edwards’ Theology: Puritanism Meets a New Age,” Jonathan Edwards and the Great Awakening: Christian History, Issue 8.
  • George M. Marsden, “Jonathan Edwards Speaks to Our Technological Age,” Jonathan Edwards and the Great Awakening: Christian History, Issue 8.
  • Gerald R. McDermott, “Jonathan Edwards on Revival, Spiritual Discernment, and God’s Beauty,” RAR 6:1 (Winter 1997): 103–14.
  • Gerald R. McDermott, “Jonathan Edwards, Theologian for the Church,” RAR 12:3 (Summer 2003): 11–22.
  • Gerald R. McDermott, “Response to Gilbert: ‘The Nations Will Worship: Jonathan Edwards and the Salvation of the Heathen,'” TrinJ 23:1 (Spring 2002): 77–80.
  • Doreen Moore, “Jonathan Edwards: Ministry and the Life of the Family,” RAR 4:3 (Summer 1995): 99–114.
  • T. M. Moore, “Edwards on Evangelism,” RAR 8:2 (Spring 1999): 139–155.
  • Stephen J. Nichols, “Heaven Is a World of Love, Congregations Can Be Full of Strife: The Life of Jonathan Edwards and Handling Conflict,” RAR 12:3 (Summer 2003): 25–39.
  • Scott Oliphint, “Jonathan Edwards: Reformed Apologist,” WTJ 57:1 (Spring 1995): 165–86.
  • Walter Schultz, “Jonathan Edwards’s End of Creation: An Exposition and Defense,” JETS 49:2 (June 2006): 247–71.
  • Kenneth P. Minkema, “Jonathan Edwards in the Twentieth Century,” JETS 47:4 (December 2004): 659–87.
  • Kenneth P. Minkema and Richard A. Bailey, “Reason, Revelation, and Preaching: An Unpublished Ordination Sermon by Jonathan Edwards,” SBJT 3:2 (Summer 1999): 16–31.
  • Ted Rivera, “Jonathan Edwards’s ‘Hermeneutic’: A Case Study of the Sermon ‘Christian Knowledge,'” JETS 49:2 (June 2006): 273–86.
  • Robert D. Smart, “Jonathan Edwards’ Experimental Calvinism: Pastors Learning Revival Harmony of Theology and Experience from a Leader in the Great Awakening,” RAR 12:3 (Summer 2003): 95–103.
  • C. Samuel Storms, “Is Imputation Unjust? Jonathan Edwards on the Problem of Original Sin,” RAR 12:3 (Summer 2003): 61–69.
  • C. Samuel Storms, “Jonathan Edwards on the Freedom of the Will,” TrinJ 3:2 (Fall 1982): 131–69.
  • Harry S. Stout, “The Puritans and Edwards: The American Vision of a Covenant People,” Jonathan Edwards and the Great Awakening: Christian History, Issue 8.
  • Jeffrey C. Waddington, “Jonathan Edwards’s ‘Ambiguous and Somewhat Precarious’ Doctrine of Justification?” WTJ 66:2 (Fall 2004): 357–72.
  • Richard M. Weber, “The Trinitarian Theology of Jonathan Edwards: An Investigation of Charges Against Its Orthodoxy,” JETS 44:2 (June 2001): 297–318.
  • Helen Petter Westra, “Jonathan Edwards and ‘What Reason Teaches,'” JETS 34:4 (December 1991): 495–503.
  • Brandon G. Withrow, “An Empty Threat: Jonathan Edwards on Y2K and the Power of Preaching,” RAR 9:1 (Winter 2000): 69–89.
  • Brandon G. Withrow, “Jonathan Edwards and Justification by Faith,” RAR 11:2 (Spring 2002): 93–110.
  • Brandon G. Withrow, “Jonathan Edwards and Justification by Faith (Part Two),” RAR 11:3 (Summer 2002): 98–108.
  • Brandon G. Withrow, “A Future of Hope: Jonathan Edwards and Millennial Expectations,” TrinJ 22:1 (Spring 2001): 75–98.

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I’m a Christ-follower and the Chief Product Officer at Logos. I’m happily married to my best friend and the father of five wonderful children. I enjoy studying the Bible and playing outside with my kids. More about me . . .

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